guilty

You are guilty or innocent prophets were

The part that we've put about 150 Wahhabism is like trying to be
Like once every three days to put next to the careful study of this portion sha Allah, after a year of not less brought more doubts

First overnight

That the prophets have to admit guilt and ask for his forgiveness of God always took, whether prophecy and force them to harm does not? And it does not bring them perfect?

Before getting into the principle, the expression of multiple introduction explains:

1. "Force" from the word "Sm" means is to maintain and prevent ([1]) and the term "internal force that person from sin and even of error prohibits" ([2]) and according Another definition of "force is a favor from God, that person will do is open obscene verb ([3]), meaning that people of faith and complete understanding and certainty, to have that mental awareness of freedom and perfection Never, not only does not sin, but sin in thought and think his mind will not recall ([4]).

2. Originally infallibility of Prophets, is not no difference between Muslims, but differences in its much there. Shia Qaylnd that prophets do what every sin intentionally or inadvertently, and what are Nsyana innocent, but the majority of Sunnis believe that Prophets sin O Sghyrh inadvertently done that may not innocent person guilty Sghyrh S·hvy do Nabi and infallibility only agree at the time of prophecy ([5]), not before.

3. Order of things to avoid infallibility of religious matters that are not forbidden to combine together the rebellion and sin will be said.

Regarding the article mentioned above, the answer of why forgiveness Prophets and Imams and whether this action represents the failure and lack of force should not say that:

First: sometimes desirable to leave or act done detestable, sin and rebellion will be said and so infallible prophets and imams for a great position and dignity and glory that have left some of the desirable and do deserve some of the detestable office Vlza saw it not a sin and rebellion and they say that they were forgiveness ([6]).

Specific authority of Prophets and their parents who require such work that is worthy Rbvbyt place and do not commit evil and obscene, and the count because of their deep understanding of God and His authority Rbvby. So if they confess the sins of prophets and forgiveness as they seek means that this is the meaning of sin and religious jurisprudence have been committed, but also means that they do not deserve God Rbvby officials and other words have such a lapse of Some commentators on the work of Adam (AS), which led to his departure from the garden was told his work was of such lapse. ([7])

It should be noted however ([8]) and the work that infallible Prophets PBUH know for his sin, hell and make the punishment and forgiveness hereafter this work is also due to release of not hell, because no thing which causes them to hell does not the head, but this just makes things that God Nayat and attention and officials who understand the power we dont mind them not to be denied ... And Astghfarshan for a return to the original authorities before doing this work have had, or even to achieve the premier authorities on the effects of doing this work to achieve them have been denied ([9]).

Second: Prophets all perfection and science and his virtues of the area and if they know God's grace and the grace from God was not perhaps their sin and rebellion were being developed, and indeed they cry and moan and a forgiveness of God, to their helpless against God and God's grace and bounty they confessed, so if they say Prophets "Aznbt: I'm guilty" means is that if success and grace and the grace of God I did not commit sins ([10]).

Third: Prophets in every moment and time, in progress and development and climb and traverse to perfection qualifications and knowledge of God have been growing, and looked to the past when their lower order of knowledge they saw right in front of God , knew his fault and ask forgiveness from his last case showed ([11]).

Raba: Prophets, because God and His authority Rbvby had great wisdom and understanding, your prayers and Taat, not worthy of his officials knew of the order, they counted it a kind of failure and forgiveness as they were then ([12] .)

Peace

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[1]. Ahmad ibn Fars Mjm Allghh comparisons, Alalam Mktbh Eslam, following word Sm, c. 4, p. 331.

 [2]. Mohammad Taghi Mesbah Yazdi, Rahnmashnasy Center, Qom Seminary management, p. 121.

 [3]. Bihar, having revived Altras Arabi, c. 17, p. 94.

 [4]. Mohsen reading lessons from the Qur'an, Islamic Publications, p. 268.

 [5]. Bharalanvar, c. 11, p. 90, described Mvaqf, Jarjani, Sharif Razi, vol 8, p. 267.

[6]. Bharalanvar same, c. 25, p. 210.

[7]. Interpretation example, Nasser Makarem Shirazi, Daralktb Alaslamyh, c. 6, p. 123 and described Almvaqf, Jarjani, Sharif Razi, vol 8, p. 267 268 and described Almqasd, Tftazany, Sharif Razi, c. 5, p. 50.

 [8].

 [9]. Geologic guide, same, p. 169.

 [10]. Bharalanvar same.

 [11]. Bharalanvar same.

 [12]. Bharalanvar same.